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If their alleged diretorik had been so successful in the late eighteenth century, then why was the frontier still a fiercely contested ground in the s? Contact Contact Us Help.

Project MUSE – Rethinking the Conquest of Goias,

Book titles OR Journal titles. Receiving them in formation in the “spacious” square were the mounted cavalrymen dressed in Portuguese uniforms. Those that enacted a cavalhada during Pentecost might leave shortly thereafter on a bandeira expedition of exploration, conquest, macional enslavement. Or, stated in another way, why had the Portuguese not established their hegemony and “closed the frontier”?

The townspeople followed at the end. An ambassador then stepped forth to offer peace to the Moors if they would convert to Christianity; but they refused to do so, and the Christians and Moors began to fight with expert handling of lances and swords and “perfect” horsemanship. Furthermore, if an ambassador failed to persuade them to convert, then conquest was essential to bring about their conversion to Christianity. Then Pohl observed masked figures appear that made people laugh, especially a thin man impersonating a French master of the dance, who played a rabeca type of violin with a hallowed out gourd and a white cloth.

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Click for larger view Figure 1 Carte du pays des Canoeiros Source: Paul Rivet, “Les Indiens Canoeiros,” With their swords, they saluted Pohl and the other men of high rank, who took their seats on the top of a stepped platform shaded by a thatched roof, while the soldiers sat below.

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First of all, the troops processed from the commandant’s house to the square, which was lined in the form of a cross. We also hope to clarify the role of the “ambassadors,” i. In the Portuguese discourse of the late colonial period, however, they had successfully conquered their non-Christian “barbarian enemies. Figure 1 Carte du pays des Canoeiros Source: In lieu of an abstract, here is a brief excerpt of the content: The masked figures were followed by elegantly dressed Moors, who entered the square, saluting the spectators with their swords, and by the Portuguese cavalrymen.

They were there for the ” jogo dos cavaleiros ” the game of the cavalrymen.

Built on the Johns Hopkins University Campus. The non-Christians were defeated, and so they agreed to convert to the Catholic religion.

The cavalhada observed by Pohl in clearly reflected elite values and dramatized their beliefs that they would always win against non-Christians. This website uses cookies to ensure you get the best experience on our website. Rethinking the Conquest of Goias, Mary C.


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Enveloped in long mantles, the women of the commandant’s family headed a second procession, including soldiers, musicians, and the Austrian visitor, Johann Emanuel Pohl, who accompanied the commander digetorio the judge.

Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.

Without cookies your experience may not be seamless. In reality, however, these cavalrymen were also participating nacioonal the actual conquests of non-Christian “gentiles,” in this case of the indigenous nations of Central Brazil. View freely available titles: